nostandardcuts:

Rebel.

nostandardcuts:

Rebel.

Right, like the regime would allow women to be assassins. Come on, Reuters! (but Iranian ninja ladies sound awesome)
futurejournalismproject:

Ninjas, News and Politics
Iran has suspended Reuters’ accreditation in Iran over a story the news agency ran on Iranian women practicing the art of ninjutsu. 
At issue is wording in the Reuters report that called the women “ninja assassins” with the perceived implication that they’re training to protect the country from Western infidels.
In a statement, Reuters writes:

The story’s headline, “Thousands of female Ninjas train as Iran’s assassins”, was corrected to read “Three thousand women Ninjas train in Iran”.
Iran’s Ministry of Culture and Islamic Guidance subsequently contacted the Reuters Tehran bureau chief about the video and its publication, as a result of which Reuters’ 11 personnel were told to hand back their press cards.
“We acknowledge this error occurred and regard it as a very serious matter. It was promptly corrected the same day it came to our attention,” said editor-in-chief Stephen J. Adler.

Meantime, some of the women are suing Reuters for misrepresenting them.
“Reuters has introduced us as assassins to the whole world,” says one. ”The truth must come to light and everyone should know that we are only a group of athletes. We are supervised by the Ministry of Sports and the federation of martial arts.”
Background via The Atlantic.
Image: A Ninjutsu practitioner performs a split as members of various Ninjutsu schools showcase their skills to the media in a gym at Karaj, near Tehran. By Caren Firouz, via Reuters.

Right, like the regime would allow women to be assassins. Come on, Reuters! (but Iranian ninja ladies sound awesome)

futurejournalismproject:

Ninjas, News and Politics

Iran has suspended Reuters’ accreditation in Iran over a story the news agency ran on Iranian women practicing the art of ninjutsu. 

At issue is wording in the Reuters report that called the women “ninja assassins” with the perceived implication that they’re training to protect the country from Western infidels.

In a statement, Reuters writes:

The story’s headline, “Thousands of female Ninjas train as Iran’s assassins”, was corrected to read “Three thousand women Ninjas train in Iran”.

Iran’s Ministry of Culture and Islamic Guidance subsequently contacted the Reuters Tehran bureau chief about the video and its publication, as a result of which Reuters’ 11 personnel were told to hand back their press cards.

“We acknowledge this error occurred and regard it as a very serious matter. It was promptly corrected the same day it came to our attention,” said editor-in-chief Stephen J. Adler.

Meantime, some of the women are suing Reuters for misrepresenting them.

“Reuters has introduced us as assassins to the whole world,” says one. ”The truth must come to light and everyone should know that we are only a group of athletes. We are supervised by the Ministry of Sports and the federation of martial arts.”

Background via The Atlantic.

Image: A Ninjutsu practitioner performs a split as members of various Ninjutsu schools showcase their skills to the media in a gym at Karaj, near Tehran. By Caren Firouz, via Reuters.

Women in Music: Retractions and Elaborations (Schuldeingeständnis)

“I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do…” (Mea Culpa)



It seems that I have incurred the wrath of a fellow Joanna Newsom fan, and for good reason - I didn’t do my research in full, and implied serious accusation and judgement without providing a complete explanation. We are all guilty of forming opinions about what we don’t fully understand (we also are all probably aware of the public backlash against Mike Daisy for his more-than-questionable monologue about Apple and Foxconn (poor Ira Glass!)). Artistry and journalism are two very different things indeed. I want to make a few things clear about what I wrote in my post Women in Music: Spectacle and Commodity and elaborate on my sentiments.

Firstly, you should know that this blog isn’t about one thing or even a group of things. I work primarily as a musician, and everything I mention in regrettably low detail is quite selfishly filtered through the lens of my creative influence. I recently wrote about Plato’s Theory of Forms. If you asked me to describe this theory in depth I’d probably need a beer and the internet if a cohesive summary was going to be forthcoming. I’ve also written about Lemony Snicket and Jessica Valenti, but if you asked me to outline a chronology of their works, I’d draw a huge blank. I’ve read and studied all of these things/people, but I’m not perfect or perfectly educated, and I will be the first to admit that maybe I shouldn’t be preaching about what I don’t know in complete entirety. The world doesn’t need another Sarah Palin. Unlike Russia’s kooky fence-mate, I don’t have a team of eager media coaches at my disposal…

But I still want to speak my mind.

And without further ado, here is the Joanna Newsom Summer School discussion of my writing:


A case of misunderstanding between the artist and the public, or the dangers of irony.

In her post about the sexualism of women in the music biz, Maryofegypt writes ‘Even Joanna Newsom, who is lauded for her musical achievements, poses for the album art of Have One on Me in a very provocative way’ and thus gratifies Newsom with the same motives as Madonna, Lady Gaga and other singers seemingly fond of showing skin, butts, boobs, tongues or finger as a strategy to draw attention. Or is it that she just bows down to the sexism of the industry?

I must say I’m a bit surprised by this interpretation. Let us remind how Newsom presented the incriminated  cover : “All my three record covers depicted “me” in an allegorical setting—embroidered, on the first album cover; painted, on the second; and then photographed on the third. In each case, there are factors relating to physical appearance that can be tempered to underscore the spirit of the album and the identity of its narrator. The photo on the cover of Have One on Me was modeled after typical Orientalist fantasy-figure iconography, like an odalisque or a Venus in Furs—a sort of cartoonish amalgamation of feminine signifiers stylized to illustrate the Lacanian idea “Woman is a symptom of man.” Annabel Mehran, the photographer, used black-and-white film that the artist Becca Mann later hand-tinted over with watercolors. The idea was to mock-up a shabby, 1920s Parisian studio with an absinthe-dulled lady posing on a divan in bits of old drapery fabric, and then paint over the resulting tableau into some idealized, Technicolor, hedonistic fantasy set. The specifically female, earthbound, corporeal, and decadent character in that album art reflects the character of those songs’ narrator as well as the idea of feminine self-diminishment. That was a definite application of the idea of beauty. I don’t know whether that specific application could have any reason to occur again for me creatively. I have no idea who the narrator of my next record will be, and whether there will be a clear physical embodiment of that character.”


Of course there’s a possibility that she’s intellectualizing her intentions and that, deep down, she’s just like the rest of them, a lascivious callypigian pop diva who just wants her chance to be invited at music awards and sports competitions in order to sell more records to the lecherous populace. But I think that we should give her more credit than that.


When I read this post I was floored. As a musician, I deeply adore Newsom’s work (as in an entire summer spent listening to Ys unceasingly, and a homemade piano arrangement of Peach, Plum, Pear). I had read some reviews and interviews, but had never researched in depth what her artistic intentions are re: cover artwork. I give the lady credit, I do! And so I hurriedly wrote to this unknown blogger:

maryofegypt asked: Hello, after posting my “women in music” rant, I have done some actual research regarding my inclusion of Newsom’s cover art and the underlying feminism in this album. I will acknowledge that my discussion of this photo and lamentation of it is perhaps uninformed, thank you for bringing this to my attention. In my defense (of which there isn’t much) I can only say that I was initially disappointed to see the album art.


JSS’s response:


“Hello,
I think the relations between Newsom and feminism are complex and somehow ambiguous, and it’s perfectly understandable that one could misinterpret her persona in that regard. There’s a tumblr called allthebirdsabout Newsom and feminism if you’re interested (if you haven’t found it already). I’m not in agreement with everything they say but their posts are interesting reads.


I just wanted to point out that Joanna Newsom probably didn’t deserve this critique, that her approach to beauty and seduction couldn’t be compared at all with the pop singers’ behaviour you mentioned.”


Yes, intelligent stranger, you are right. Her approach to beauty should not be compared to that of Madonna or M.I.A. But I thought, when writing the post, I had made it clear that Newsom was in a category of her own. The bulk of my discussion of the other singers I mentioned was regarding poor musical-decision-making and safe-bet songwriting. I meant to include Joanna as a polar opposite to their works, and I should have stressed that more firmly. But as you say, the relationships between Newsom and feminism (or really, any woman and feminism) are “complex and somehow ambiguous”. Indeed, I’ve misinterpreted an “irony” that she has utilized in crafting her cover art. I am happy to be more informed regarding Newsom’s intention to depict herself “in an allegorical setting.” Even if she is intellectualizing her intentions, she’s done so in a very interesting and artistic way.

Here’s a bit from an interview with Newsom about the title of said album:


“[Have one on me] refers to a kind of self-sacrifice that is a theme in a lot of the songs. It’s a very feminine thing as well. It’s the giving of yourself in […] drinking terms, like pouring something from a bottle, and the level of the wine goes down and down and down with each glass that you pour and hand out. And it relates to the title track because that’s sort of essentially what I saw in Lola Montez’s life [Lola being the dancer who was the mistress of the King Of Bavaria, who ultimately lived and died an outcast in America, who is the subject of your title track and Newsom seems to be referring to in the album inlay photographs.] This constant wandering and diminishment of the self through the giving of the self, through performing, and just as the myth grew, the self shrunk until she just died poverty stricken and alone[…] The way women were, and the way women are in that sense, is fundamental.”


Now that I’m more fully informed, I completely get the album cover art. Newsom is giving herself, physically as well as musically.

But here’s the rub: I, personally, as an individual woman who may or not be in agreement with other wonderful individual women, see ironic or artistic self-objectification as confusing. Because at the end of the day, to me it is still what it is upon first glance- objectification. I love Have One on Me. I actually bought it twice because I misplaced one of the three gorgeous discs (the second). All the praises I can sing aside and in all honesty, when I first picked up the album, I was shocked to see Newsom looking like a pin-up.

Wanting to put “herself” on the cover of such a unique work is not something that I am critiquing, as a fellow champion of individual creativeness. But I feel that this goal can be accomplished through many, many other visual venues besides including an image of the self’s visual appearance. None of my other favorite albums have ANY artwork which contains the creator’s image, and yet they manage to present a visual representation of narrative voice and self.





As an independent musician, I made the decision early on to never include a photograph, painting, etching, stitching, drawing, sculpture, cartoon (you get the idea) of an identifiable image of myself on an album cover. I even shy away from promotional photos. It’s probably because, when I listen to music, I like to close my eyes. The image of the artist is distracting to me. I acknowledge again that maybe it’s just a personal preference.

I actually have a reoccurring problem with David Longstreth and his tendency to visually hide behind his (albeit gorgeous) female bandmates. I first saw the Dirty Projectors perform years and years ago, before they were well known, at a small Brooklyn venue, where much of the audience walked out halfway through his set. I was struck by the fact that Longstreth seemed to cower at the back of the stage - the pretty girls were at the forefront, but the creative genius preferred stationing himself, nearly unseen, next to the drummer:



 Music is often an experience that fundamentally lies both inside and outside of the auditory domain (as my readers will have heard me mention many, many times over). When I write music, my physical appearance is the last thing on my mind. However, I myself write a LOT about female self-diminishment and female mythology, both in my music and in my blogs. A ton of prevalent artists are always writing “about” something. While it’s true that there are many musicians whose main concerns are sound and texture, etc, it’s also common to encounter those who are writing about social, cultural, political, linguistic/poetic, or philosophical issues.

But those artists are usually trying to capture and depict their “extra-musical” ideas inside of the auditory domain. I find that women artists, as wonderful and groundbreaking as they are, are much more prone to resort to depiction of artistic sentiment (like self-objectification) in their visual representations.

Let’s take Feist as another example of personal opinion. The Reminder remains a catchy yet consistent fave of mine. I had looked forward with childlike anticipation to seeing Leslie play live at Radio City for an AIDS benefit concert (also, David Byrne and Dirty Projectors were playing, it was a musical wet dream) a few years ago. When Feist was set to take the stage, I collapsed inwardly when she walked on wearing a see-through white blouse with a black bra underneath. Then (speaking of irony), she went on to sing a song with strong feminist themes: “a slave to her husband for the rest of her days”.



It’s all very confusing. I’m incredibly afraid of how this inward disappointment of mine could stem from a sort of female misogyny. I want to clarify now that I think women should be free (and safe!) to dress however revealingly or seductively they so choose. Self-expression is the ultimate freedom and equalizer.

However, I also am very afraid that women have to to be seductive and attractive in order to be taken seriously as artists. I am afraid that, though they may have the best of intentions and be attempting to celebrate femininity and beauty in general, they are doing so through the male gaze. If a woman writes beautiful music about women and women’s issues, that will come across in the music itself, as it does in Newsom’s auditory work. Furthermore, the common inclusion of sexual images seems to imply that beauty is the domain of women, or a “feminine” pursuit. I admire that Newsom embraces the female voice wholeheartedly. But men can give themselves too. Men (and the transgendered, and the asexual) can work towards the creation of beauty, softness, and generosity. They just seem to do so without providing their bodies as a backdrop.

Does that mean that performers shouldn’t pose provocatively if they so choose? No. It just means that sometimes, I personally wish they wouldn’t, because in my own mind it comes across as confusing if not self-objectifying.

Maybe I just have a problem with pop music in general. Classical musicians, though they are often required to provide sensual head shots and promotional materials, are much more concerned with auditory experience. They’d rather be masters of technique/artistry than masters of fashion. Look at Angela Hewitt, whose manager told her she’d never make it professionally because she “looked like the girl next door” (this info from an Eastman prof in my piano lit class!).

She is now hailed as one of the greatest Bach interpreters of our time.


Perhaps, since Newsom’s work is so thoughtful and through-composed, I have mistakenly assumed she is a “classically” leaning artist.


“I would place myself squarely on the nonclassical side. As a composer, I require assistance. I have ideas and I have an album in mind but I’m limited, I need help making the record. I’m a very poor composer. I really am. That may change over the years, but right now I have such a huge gap between what’s in my mind and what I’m able to notate. I think it would be disingenuous for me to claim to be part of the classical world.” - Newsom
http://www.time.com/time/magazine/article/0,9171,1969718,00.html

I don’t want to conceive of music as genre-specific. If Newsom is appreciated in both classical and indie spheres, it shows me that music, at its best, is unclassifiable. And that’s because even the blind can enjoy it.

laphamsquarterly:


“I am very cold”
“The parchment is very hairy.”
“Oh, my hand.”

—Notes from medieval monks and scribes in the margins of their work
Our latest issue “Means of Communication” is now online. Take a break from the scriptorium to check it out! 

laphamsquarterly:

“I am very cold”

“The parchment is very hairy.”

“Oh, my hand.”

—Notes from medieval monks and scribes in the margins of their work

Our latest issue “Means of Communication” is now online. Take a break from the scriptorium to check it out! 

Luna: Myths and Legends

I plan to release some album notes for the upcoming Lone Sum / Hermit Age, which will discuss the elements which unify this project. One of the most prominent features of the album is the allusion to and inspiration drawn from various female figures in mythology.

The past year of my life has been difficult in many respects, one of these being recurring insomnia. During my sleepless nights, I spend a lot (I mean, a lot) of time reading myths and histories regarding all kinds of women. I find myself very interested in mythology in general, because in some respects underlying remnants of ancient folklore and legend and historical accounts influence current cultural beliefs. To my horror, but not surprise, much of what I encountered dealt with either rape, or marriage. The portrayal of women seems to always be a cautionary tale- our inherent strengths are acknowledged, but in the end it is our beauty and domesticity which are celebrated. A lot of female mythological creatures end up “getting what’s coming to them”, and must begrudgingly accept their fate.

When I finally started writing music again, I found that some of the stories I had frantically devoured were at the forefront of my mind. Here is the beginning of collection (by no means is it comprehensive) of notes for your perusal. I’ve tried to edit down to bare essentials, and I’ll be the first to admit that using Wikipedia as a reference is lame. My primary concern is to get this silly album finished as soon as possible, not to write a book about mythology. But I’m hoping you can get a sense of these stories in my music, and wanted to gather various information which is personally relevant to me into one place. This blog entry pertains to one of LS/HA songs in particular, Luna.

Luna, or Selene - goddess of the moon, goddess of “lunacy”



We all know about delicious Luna bars. But how much do you know about the moon goddess herself, Selene? Selene (or Luna) is the sister of Helios, the sun god. By day, she washes herself in “the earth’s waters”, then dons a golden crown. This crown, and her radiant, immortal head, illuminate the earth during her nightly journey across the sky.

This much you might be familiar with. However, the reason that Selene feels so inclined to make such a long journey might be a surprise. It is, of course, because of love.


“Apollonius of Rhodes…refers to Selene, “daughter of Titan”, who “madly” loved a mortal, the handsome hunter or shepherd—or, in the version Pausanias knew, a king— of Elis, named Endymion, from Asia Minor. In other Greek references to the myth, he was so handsome that Selene asked Zeus to grant him eternal sleep so that he would stay forever young and thus would never leave her…Endymion made the decision to live forever in sleep. Every night, Selene slipped down behind Mount Latmus near Miletus to visit him.”


Oh, women. Always afraid that their sexy man is going to leave them (If I could speak these words aloud, you’d hear a voice drenched in thick sarcasm). In this case, Luna’s love for Endymion is replaced by fear. The fact that he is mortal, and will inevitably die and thus be lost, is not so stressed. What is important to me is that Selene is terrified of being alone. Another thing about this myth which interests me is the fact that Selene is content to have her man be sleeping all the time. She goes to visit him, but then what? Stares at him longingly while he sonorously snores? It is better, apparently, to have this kind of unfulfilled relationship than to be alone and single. It is even a relationship worth dolling herself up for every evening.

I guess I’m not the only one who finds this a little bit…looney (did you know that the very word “looney” probable originated from the name Luna?). By the 5th century AD, Greek epics portrayed Selene as the goddess of lunacy:


“… the frenzied reckless fury of distracting Selene joining in displayed many a phantom shape to maddened Pentheus [who became lunatic or Moon-struck], and made the dread son of Ekhion forget his earlier intent, while she deafened his confused ears with the bray of her divine avenging trumpet, and she terrified the man.”

(women in love are so terrifying, aren’t they, when they get all needy)

I became infatuated with the idea of Selene after wanting to scream at the moon for quite some time. During my worst nights, I would find myself (a little more than) compulsively waiting until sunlight, when it would be “safe” to sleep (nutso, I know, but that’s PTSD for ya). The opening phrase for Luna (the song) popped into my head one evening while I was staring at her artless and brazen majesty.

In contrast to the legend of Luna, I also became enraptured by the Goddess of Fortune. I saw Luna’s tale as a myth about “feminine” fear and weakness, and Fortuna (who favors the brave) as a myth about the necessary hatred of women who are strong personalities.

Tyche, or Fortuna - goddess of luck or fortune



Fortuna Muliebria was traditionally attributed to the well-being and luck of women, “especially married women”. Paradoxically, she was invoked by mortal women in a very vocal and commanding way, as described in various sources.


“According to the legend, worship of Fortuna Muliebris was instituted at a time when Rome was under attack in the 5th century BCE by Cnaeus Marcius Coriolanus, a descendant of Ancus Marcius, an early King. Once a hero of Rome, he later led an army of Volscians against the city, and refused all the pleadings of the senators and the priests to stop the attack. Until, that is, the matrons (married women) of Rome, along with his mother, Veturia, and his wife and their two young children came to plead with him. They managed to convince him to call it off, and on the spot where Veturia talked him out of it, he dedicated a temple to Fortuna Muliebris in honor of the women.”


How interesting. I love that this goddess actually inspired women of ancient times to band together and work towards achieving peace. But again, the implications of the female myth seemed a bit scary to men, and Fortune became described as “fickle” and “flighty”. In modern times, we probably associate her with men rushing off into battle, mustering up their courage, and asking she who favors the brave to grant them luck. Or we curse the wheel of fortune for bringing us our bad times.


“O Fortune, who dost bestow the throne’s high boon with mocking hand, in dangerous and doubtful state thou settest the too exalted. Never have sceptres obtained calm peace or certain tenure; care on care weighs them down, and ever do fresh storms vex their souls. …great kingdoms sink of their own weight, and Fortune gives way ‘neath the burden of herself. Sails swollen with favouring breezes fear blasts too strongly theirs; the tower which rears its head to the very clouds is beaten by rainy Auster…. Whatever Fortune has raised on high, she lifts but to bring low. Modest estate has longer life; then happy he whoe’er, content with the common lot, with safe breeze hugs the shore, and, fearing to trust his skiff to the wider sea, with unambitious oar keeps close to land.”
-Seneca

“goddess who admits by her unsteady wheel her own fickleness; she always has its apex beneath her swaying foot.”
-Ovid


As Christianity rose in popularity, the first beloved Platonist Christian and body-hater, St. Augustine (see my book review of Misogyny by Jack Holland (http://tmblr.co/ZJSksvI4oPDv)), used Fortune as a metaphor for the undiscerning passions of the physical world:


“How, therefore, is she good, who without discernment comes to both the good and to the bad? …It profits one nothing to worship her if she is truly fortune… let the bad worship her…this supposed deity”.

-Augustine


Once again, female legends are morphed into tales about the crazy actions of women. Fortune, by showing strength and granting her favors wherever she wants, independently, is vilified.

The stories of Luna and Fortuna seem linked to me, and I wanted to discuss how both of their mythologies depict females or femininity as aspects of insanity (negative). I decided to align myself with Fortune, even though she had delivered unto me such bad luck. Musically, the track Luna is structured to reflect the 8 phases of the moon cycle. There are four main sections of music, and four transitional phases, mirroring a waxing and waning effect.

You can hear a preview version of Luna here:

http://maryofegypt.bandcamp.com/track/luna-unmastered

References:


http://en.wikipedia.org/wiki/Selene
http://www.thaliatook.com/OGOD/muliebris.html
http://en.wikipedia.org/wiki/Fortuna
http://www.myastrologybook.com/Artemis-Diana-Selene-Phoebe-Luna-Hecate.htm
http://www.theoi.com/Daimon/Tykhe.html

Though no one would ever think of using the term honor violence (we reserve that descriptor for brown people who live somewhere else, motivated by religious something-or-other or tribal something-or-other), one-third of women murdered every year in the United States are killed by their intimate partners. In 2005 that amounted to 1,181 women, or three women every day. To put that in perspective, the UN estimates there are 5,000 honor killings every year in the entire world. 5,000 in a world of 6 billion versus nearly 1,200 in a single country of 300 million. In other words, a woman in America runs a greater risk of being killed by her husband or boyfriend than a woman in Pakistan.

How I Learned To Stop Worrying And Love Feminists. (via popmuslim)

This is a wonderful article in which one successful writer, who confesses she used to be “annoyed by feminists”, describes becoming gradually aware of the pressing need for dialogue and change. Also, she ponders a more unified approach to activism - women working towards the same goal and yet being incredibly diverse in their lifestyle (and wardrobe) choices.

haaretz:

‘Israel Loves Iran’ initiative takes off on Facebook

This is a great idea, but ummmmm….one of these pictures is not like the others?